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Jew 音标拼音: [dʒ'u] n. 犹太人,守财奴,犹太教信徒
a. 犹太人的,属于犹太人的 犹太人,守财奴,犹太教信徒犹太人的,属於犹太人的 Jew n 1: a person belonging to the worldwide group claiming descent from Jacob (or converted to it) and connected by cultural or religious ties [synonym: {Jew}, {Hebrew}, {Israelite}] Jew \Jew\ (j[=u] or j[=oo]), a. Of or pertaining to Jews; Jewish; -- usually considered offensive. [offensive] [PJC] Jew \Jew\, Jew down \Jew down\(j[=u] or j[=oo]), v. t. To bargain down (a person) in price; as, I jewed him down to ten dollars. [offensive] [PJC] Jew \Jew\ (j[=u] or j[udd]; 277), n. [OF. Juis, pl., F. Juif, L. Judaeus, Gr. 'Ioydai^os, fr. 'Ioydai`a the country of the Jews, Judea, fr. Heb. Y[e^]h[=u]d[=a]h Judah, son of Jacob. Cf. {Judaic}.] 1. Originally, one belonging to the tribe or kingdom of Judah; after the return from the Babylonish captivity, any member of the new state; a Hebrew; an Israelite. [1913 Webster] 2. An adherent of Judaism. [PJC] {Jew's frankincense}, gum styrax, or benzoin. {Jew's mallow} (Bot.), an annual herb ({Corchorus olitorius}) cultivated in Syria and Egypt as a pot herb, and in India for its fiber. {Jew's pitch}, asphaltum; bitumen. {The Wandering Jew}, an imaginary personage, who, for his cruelty to Christ during his passion, is doomed to wander on the earth till Christ's second coming. {Wandering Jew}, any of several house plants of the genera {Zebrina} and {Tradescantia} having white-striped leaves, especially the creeping plants {Zebrina pendula} and {Tradescantia fluminensis}. [1913 Webster PJC] Jew the name derived from the patriarch Judah, at first given to one belonging to the tribe of Judah or to the separate kingdom of Judah (2 Kings 16:6; 25:25; Jer. 32:12; 38:19; 40:11; 41:3), in contradistinction from those belonging to the kingdom of the ten tribes, who were called Israelites. During the Captivity, and after the Restoration, the name, however, was extended to all the Hebrew nation without distinction (Esther 3:6, 10; Dan. 3:8, 12; Ezra 4:12; 5:1, 5). Originally this people were called Hebrews (Gen. 39:14; 40:15; Ex. 2:7; 3:18; 5:3; 1 Sam. 4:6, 9, etc.), but after the Exile this name fell into disuse. But Paul was styled a Hebrew (2 Cor. 11:22; Phil. 3:5). The history of the Jewish nation is interwoven with the history of Palestine and with the narratives of the lives of their rulers and chief men. They are now [1897] dispersed over all lands, and to this day remain a separate people, "without a king, and without a prince, and without a sacrifice, and without an image [R.V. 'pillar,' marg. 'obelisk'], and without an ephod, and without teraphim" (Hos. 3:4). Till about the beginning of the present century [1800] they were everywhere greatly oppressed, and often cruelly persecuted; but now their condition is greatly improved, and they are admitted in most European countries to all the rights of free citizens. In 1860 the "Jewish disabilities" were removed, and they were admitted to a seat in the British Parliament. Their number in all is estimated at about six millions, about four millions being in Europe. There are three names used in the New Testament to designate this people, (1.) Jews, as regards their nationality, to distinguish them from Gentiles. (2.) Hebrews, with regard to their language and education, to distinguish them from Hellenists, i.e., Jews who spoke the Greek language. (3.) Israelites, as respects their sacred privileges as the chosen people of God. "To other races we owe the splendid inheritance of modern civilization and secular culture; but the religious education of mankind has been the gift of the Jew alone." |
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